Sunday, April 4, 2010

Water Reflectance Reflection Reflexion

Selecting some beams of light and looking into the mirror of the waters makes us to see the world different. ある一条の光線を選び、水のミラー検討は別の世界を見るために私達を作る。
When we directly look at things, things seem to be quite clear. We are not aware that we are nevertheless looking through some kind of glasses (spectacles). some people even tend to use kinds of umbrellas to only be aware of certain things and happenings.
私達が直接事を見るとき、事はかなり明確ようである。 私達はそれにもかかわらず私達がある種のガラス(めがね)によって見ていることわかっていない。 何人かの人々はただある特定の事および出来事に気づいているのに種類の傘を使用しがちである。There is always the question: What is the real world alike? Who am I in reality? In which reality? How do people perceive me? How do I perceive the people? What is in the center of the earth? Does the universe have an end? Or is it endless?
質問が常にある: 現実の世界は何同様であるか。 現実には私はだれであるか。 どの現実か。 人々はいかに私を感知するか。 私はいかに人々を感知するか。 地球の中心に何があるか。 宇宙に端があるか。 またはそれは無限であるか。
So we cling, capture some kind of faith or knowledge, are happy with it, or unhappy. Some people do not like it when we ask certain questions. We know who are the people and institutions that lie to us. Nevertheless we listen to them, and try to believe them. Why? Because we are like sheep and certain politicians know exactly how to deal with this circumstance.
従って私達はしがみついたり、ある種の信頼を捕獲するまたは知識は、それと幸せ、または不運である。 私達がある特定の質問をするとき何人かの人々それを好まない。 私達は私達にある施設および人々はだれであるか知っている。 それにもかかわらず私達はそれらの話を聞き、それらを信じることを試みる。 なぜか。 私達がヒツジおよびある特定の政治家のようであるのでこの状況を取扱う方法を丁度知りなさい。
Under heavy or desperate conditions people asked for signs, were asking astrologers and were seeking revelations in the bowels of animals, in the flight of the birds or in the watching of certain waters or other fluids.
印を頼まれた重くか絶望的な条件の人々の下で占星術師に尋ねて、動物の奥深くで、鳥の飛行またはある特定の水か他の液体の監視で暴露を追求していた。
Someone said that beauty is in the eyes of the beholder. And so is uglyness or whatever. Some people believe in having souls,hearts, brains or whatever. Our souls, hearts and brains provide us with reflections (reflexions). We are somehow mirroring our part of the universe. Things and a multitude of contents flowed into our souls, hearts and brains ... or whatever. We usually do not tend to question these reflections. Just sometimes, with hardships a question mark rises. We knock it on the head or suppress it otherwise.
誰かは美が見る人の見地からあると言った。 そしてまたはものは何でもuglynessはそうある。 またはものは何でも何人かの人々精神、中心、頭脳を持っていることを信じる。 私達の精神、中心および頭脳は反射(反射)を私達に与える。 私達はどうかして宇宙の私達の部分を映している。 またはものは何でも内容はの事そして多数私達の精神、中心および頭脳に…流れた。 私達は通常これらの反射に質問しがちではない。 ちょうど時々、困難と疑門符は上がる。 私達は頭部のそれをたたくか、または別の方法で抑制する
If we have been brought up in a spiritual school we have got certain recipes for mastering certain kinds of basic problems. It could be that we are, in this case, just caught up in a kind of ideology, world view, philosophy or religion. No matter what we think, our decisions,our daily doings are what counts. Our destination, our praxis of saying Yes or No makes the difference. Make our destiny, whatever and whereever this one might be.
精神的な学校で育てられたら私達はある特定の種類の基本的な問題を習得するためのある特定の調理法を持っている。 それは私達が一種のイデオロギー、世界観、哲学または宗教で、この場合、ちょうど追いつかれることであることができる。 私達が考える、私達の決定、私達の毎日の行動は数えるものがである。 私達の行先は、賛成か反対かを述べることの私達のpraxis違いを生じる。 どこにでもこの1つがであるかもしれないものは何でも、私達の運命を作れば。Buddha once said (or is supposed to have said) that doctrines are kinds of rafts. We are supposed to use them in order to cross a river, but not to carry them always around. Rafts are not supposed to be worshipped, they are guidance to act under certain circumstances, To go forward, to avoid problems and hardships. To make life good for all.
主義が種類のいかだであること言われる仏(または言うために仮定される)。 私達は川を交差させるために、それらを常に運ばないためにそれらを使用するために仮定される。 いかだはである特定の状況下で機能する、前に進む、問題および困難を避ける指導崇拝されるために仮定されない。 生命をすべてのためによくさせるため。
The drowning man (or woman) will grasp at straws (or clutch to straws). This is an amzing phenomenon. While grasping for one straw you slowly sink. And then you tend to grasp for another straw. So that you start to continually grasp for new straws to keep you over water. Diet programm, shampoo advertisement etc. etc.
溺れかけている人(か女性わらつかむ(またはわらへのクラッチ)で)。 これはすばらしい現象である。 1つのわらのためにつかんでいる間ゆっくり沈む。 そして別のわらのためにつかみがちである。 新しいわらが水に保つことができるように絶えずつかみ始めるように。 食事療法プログラム、シャンプー広告等等。
Advertisement, on the one hand makes us certain promises. On the other hand it wakes up some fears or kinds of anxiety (anxiousness, fearfulness, sheepishness, timidity, timidness, or repidation). We get a sausage before our nose and run after it. Whatever it will be. Spiritual perfection or a full stomache. A beautiful look, a new nose or breast (it might be plastic) or whatelse.
広告は、一方で私達にある特定の約束をする。 一方でそれは心配(anxiousness、fearfulness、sheepishness、憶病、timidness、またはrepidation)をのある恐れか種目覚める。 私達は私達の鼻の前にソーセージを得、それの後で走る。 それがであるものは何でも。 精神的な完全さか完全なstomache。 または他に何か美しい一見、新しい鼻または胸(プラスチックであるかもしれない)。There are hardly any islands we can flee to. As it says: No man is an island (and no woman either). 私達がに逃げてもいいほとんど島がない。 それが言うように: 人は島ではない(および女性無し)。Things and people seldom are the things and persons they seem to be. Your so called friend might be your enemy in reality. Because he or she turns you to drugs or what ever. Everybody has an influence. And some people intentionally misuse this influence. They practise something that is called evil. Nothing new under the sun and the moon either.
事および人々はほとんどあることをようである人および事ではない。 あなたのいわゆる友人は現実にはあなたの敵であるかもしれない。 彼または彼女が薬剤にまたは回すか、ので何。 皆に影響がある。 そして何人かの人々計画的にこの影響を誤用する。 彼らは邪悪呼ばれる何かを練習する。 何も太陽および月の下の新しいどちらか。
You might be happy or unhappy and depressed. Because you know all this. And have experience.
幸せ、または不運落ち込むかもしれない。 すべてこれを知っているので。 そして経験を持ちなさい
Well the point might be to not give up. And be sure you are a truly social and well meaning person that does no harm to others.
あきらめないことであるかもしれないポイントは湧き出る。 そして他に害をしない偽りなく社会的な、善意人であることをことを確かめなさい
Please do not misunderstand me. I am no teacher of morality. It says that morality without power is ridiculous. And it is. Especially then, when morality is just a subject of right talking and proper behaviour. When morality is a matter of the brain and not the heart or soul.
What I mean is rather emphatical. This doing unto others what you like to have done to yourself.
私を誤解してはいけない。 私は道徳の教師ではない。 力のない道徳がばかばかしいと言う。 そしてそれはある。 道徳が権利の話すことおよび適切な行動のちょうど主題である時、特にそして。 道徳が頭脳およびない中心または精神の問題である時。 私が意味するものは幾分強調している。 あなた自身にするのを好む何を他にするこれ
Did this article make you sad, mad or glad? Please comment in whatever language. I will understand you. Best wishes for your future!
この記事は悲しく、気違いまたは嬉しく作ったか。 どんな言語でコメントしなさい。 私は言うことがわかる。 あなたの未来の幸運を祈ります! 私が意味するものは幾分強調している。 あなた自身にするのを好む何を他にするこれ。

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